March 14


Christians and the Fear of Death

By Natasha Dongell

March 14, 2020

Fear is a powerful force. Sometimes we don't see or recognize the power it has over us until something draws it out.

This is one of those moments. A moment in time when deep-seated fear is being drawn out and staring us in the face.


It is normal to fear death.

When my husband, Lynn, died I encountered a pain and darkness, unlike anything I could have imagined. It taught me what an evil death is. What a terrifying evil that slices through the fabric of our human interconnectedness.

Healthy humanity values life and sees death for the ugliness that it is, something evil, not of God, a dark separation that we were not designed to experience. It is not something to belittle, avoid, brush aside, or disrespect. Furthermore, for the Christian, to deny death is to deny sin and the role it plays in our human experience. It is to close our eyes to injustice and all manner of human suffering.

Dear church, do not belittle or brush off the reality of death. Still, put it in its place inside the whole story of God.

The Church offers a narrative in which sin and death play a role, but they do not determine the beginning or the end of the human story.


In the gospels, in my estimation, Jesus never belittled the wretchedness of death but accepted its role in the whole story of God and humanity. He himself grieved and honored the reality of death. He took moment to pause and weep all the while knowing that He Himself was "the Resurrection and the Life" (John 11:25, NIV). He healed the masses and wept for his friends. He sorrowfully delivered his own life into the evil hands of death, purchasing life everlasting, the salvation of many.

Jesus had both the God perspective of victorious eternal life and the human perspective of empathy toward our suffering under the curse of sin.

He leads the Church, His body, with a brilliant capacity to "Rejoice with those who rejoice [and] mourn with those who mourn" (Romans 12:15, NIV).


Western, or North American culture does not promote a human story in which death makes sense. It's narrative stems from an ideal of self-made freedom, happiness, and success. Other than the burial and funeral after a loved one dies, there are little to no celebrated traditions or rituals in our culture that retell the ongoing story of loss in the context of our natural human experience.

No wonder our culture is obsessed with both a fascination (as evidenced through movies and media) and a denial that death exists. We block death out, desperately trying to convince ourselves that we have outsmarted it... With enough money, enough technology, enough discipline, good choices, and precautionary measures, surely we can avoid this evil. Surely we can climb ourselves out of the curse and away from those fingerlike tentacles that wrap around our ankles and draw us, one day at a time, into death's gaping maw.

Many of us within the influence of American Christianity are affected by these tendencies and mindsets. We have not re-formed the deep foundational pieces of our inner paradigms to live in the true Christian narrative, but continue to interpret our lives through our culture's version of the human story. The result is some kind of mixture or separation in which we celebrate salvation and victory in Christ without a true understanding or healthy respect for the disease that clings to our bodies and wreaks havoc within our souls, or we obsess over death and become cynical toward ideas of life and wholeness.

I see this contributing to a fascinating division between contemplative Christianity and Charismatic Christianity. This generation is trying to reconstruct the Christian narrative in our new global context of understanding, but struggling to place all the right pieces in their right place according to God's design.


Paul didn't want us to be uninformed about death "so that [we would] not grieve like the rest of mankind, who have no hope" (1 Thessalonians 4:13, NIV). He wanted us to have a proper narrative in which death has a lifespan, a beginning and an end. He was acquainted with the sorrows of death and loss but learned how to orient his perspective around the story of God and everlasting life.

Sometimes, we lose perspective and live in parts of God's story.

When my husband died, I was absorbed in the shocking reality of his sudden death. I was fascinated to discover, though, the assumption that a victorious perspective over death looked like a denial of death. Faith somehow necessitated a lack of acknowledgment as though Lynn no longer existed and grief had no place in the Christian story.

How far can that be from the truth! To acknowledge death is part of the story of our salvation in Christ, just as much as the cross is a necessary part of Christ's resurrection.

You can't remove sin and death from the Christian story and still get eternal life. Nor can you acknowledge someone's death and forget that they still live, fully alive in Christ. You can't be filled with the Spirit of God and all manner of healing and ignore the reality of a broken soul. Nor can you live in the brokenness of a depraved soul and not allow God's Spirit to fill you and lead you into healing.

A healthy and vibrant faith seems to acknowledge the real suffering of our human experience, without losing sight of the bigger story of victory in which "to live is Christ and to die is gain" (Philippians 1:21, NIV).


The whole story of God both compels a life and compassion and frees us from the fear of death. It launches us into love, intimacy, urgency for the care and salvation of many, and anticipation for the coming day. We can be free to love generously in times of great darkness and walk in Jesus' footsteps to touch the untouchable.

In Christ, we can have absolute confidence that our souls are hidden with Christ in God! Nothing can separate us from His love! And when this body dies, we get to relinquish the cursed cloak of death and step fully into freedom, aliveness, and restored fellowship with God, ourselves, others, and new creation!


No matter the reputation of the church, the doubts and questions, the divisions in and around our theologies or expressions, we are called to lose our lives and find them in the whole story of God. We represent a God of unrelenting compassion toward the brokenness of humanity. And, we represent an invitation to step into a Love like no other that extends backward to the beginning of time and forward to an eternal home.

Let us rise to the occasion as the people of God and demonstrate with grace and power what is possible in Christ. 

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